Regal Movie Theaters (geographical distribution analysis) Essay

Regal Movie Theaters (geographical distribution analysis) - Essay Example These are discussed in detail below Selection of Particular state and city This is a bit like studying macro economics. The data required here shall be very broad in nature and a birds view will be taken of the state as a market on its own and whether it is advisable to enter it or not. Population, education index, earning index, human development index, per capital income, political stability and susceptibility to natural calamities are some of the factor which will need to be considered. The profitability will depend finally on number of people coming to Regal theatre, but that number of customer visits is determined by the above factors. Selection of particular district in selected city In each city there are various different segments which are not a formal division of city but still people identify them as different. A business district, a red light district, an eating area and an area popular with kids are few examples how a city can be broken down into for ease of decision mak ing process. Movie theatre business is a business of entertainment. Regal would specifically want to avoid schools, brothels or hospitals next door to avoid any conflict of interest.

People aspects of capital investment decision making Essay

People aspects of capital investment decision making - Essay Example Though these techniques have successfully gained popularity as deciding tool, however, influence from the human element on decision making still maintains its dominance (paper). Managers of the firm themselves receive impact from their traits leading to influenced preferences in making decision. Among many reasons that advocate the acceptance of human element weight in investment decision, it is also for the fact that capital budgeting techniques has some unanswered queries. For instance, subjectivity of the discount rate used to discount the cash flows. It further states that the outcome of decisions based on capital budgeting techniques does not facilitate learning function as each situation is considered different. Successes or failure of decision from the usage of these techniques are also attributed to manager; and it is a manager who receives promotion (demotion) on success (failure) of project and not the techniques. Also these techniques are not easy to employee and are consi dered as complex procedures. Hence, mentioned ones and many other reasons lead to advocacy to systematically include human element factor in decision making criteria (Simon (1955, 1959), Margolis (1958), and Cyert and March (1963). This report provides the critical evaluation of capital budgeting technique with application on hypothetical project of construction and discusses the impact of various factors mainly managerial implication in results. In the second part, human impact of managerial attitude towards risk is discussed in detail. THE ALTERNATIVE ‘OBJECTIVE PROCESSES’ EVALUATION The alternative objective processes evaluation has been conducted with developing hypothetical example from construction sector. Example is a construction project of three storey building. Project has an initial cost of UK ?. 75, 192 and has been financed by 60% debt and 40% equity. Table 1 provides cash flow details with application of capital budgeting techniques. Details of estimated i nitial cost, revenues, expenses, and loan are provided in appendix. Result of each technique application is discussed under heading titled to technique. TABLE 1: Cash Flow       No. Of Years 0 1 2 3 4 5 Working Capital ? 7,049 ? 7,593 ? 8,181 ? 8,814 ? 9,497 ? - Change in working -? 7,049 -? 545 -? 587 -? 633 -? 683 ? 9,497 Initial investment -? 75,193                Cash flow from Investing -? 75,193 ? 7,049 ? 7,593 ? 8,181 ? 8,814 ? 9,497                      Revenues ? - ? 64,721 ? 69,879 ? 75,449 ? 81,464 ? 87,959 Less: Total Expenses ? - ? 35,283 ? 37,609 ? 41,305 ? 44,888 ? 49,372 Cash From Operating ? - ? 29,438 ? 32,270 ? 34,144 ? 36,576 ? 38,587                      Cash Flow -? 75,193 ? 36,487 ? 39,864 ? 42,325 ? 45,390 ? 48,084 Interest Expense    ? 1,805 ? 1,471 ? 1,125 ? 765 ? 390 EBT    ? 34,682 ? 38,392 ? 41,200 ? 44,626 ? 47,694 Tax(0) ? - ? - ? - ? - ? - ? -                      Total Cash Flows(after Tax) -? 75,193 ? 34,682 ? 38,392 ? 41,200 ? 44,626 ? 47,694 R    ? 0.05 ? 0.05 ? 0.05 ? 0.05 ? 0.05 DCF -? 75,193 ? 33,031 ? 34,823 ? 35,590 ? 36,714 ? 37,370 PAYBACK PERIOD    -? 42,162 -? 7,339 ? 28,251       Based on the positive NPV, the project is suggested to be feasible to undertake. Moreover, evaluation of NPV and other

Analysis of Obamas Speeches

Analysis of Obamas Speeches Abstract President Obama is known to shift style during his speeches through his tenure. The style-shift of the President Obama speech can denoted to the audience. As presented in the research, President Obama does deliberately use the African America Vernacular English variant in the speech while speaking to the Black audience. However the African America Vernacular English variants can also be sighted in his speech in front of the non-black audience which can denote to his speaking style. One can also deduce that President Obama make style-shift to affiliate himself with the audience keeping his individual identity intact. At the same time, he chooses a certain style-shift in order for the audience to understand and relate to his speech. Introduction For a long time, the concept of â€Å"style† adopted by a person in speech has been a topic of debate among the sociolinguistics. Researches have tried to pinpoint exactly what is the constitution of style and why do people use a specific style in a gathering. â€Å"Style† has many meaning for the sociolinguistics. For some, it means the choice of speech an individual makes when communicating with other. However, everyone is agreed on the point that an individual changes his/her speaking style based on the audience and the topic under discussion. In this context, one can also define â€Å"style† as a code chosen for a specific discussion. The code includes the tone of an individual, the word chosen and the structure of the sentences etc. (Bell, p.145-147) However, style is also dependent on the dialect of the speaker. It can be regiolect or sociolect. The idea is that every person speaks in a different style which is based on who they are and where they belong from. However, within in specific dialectal style, a speaker can chose different style to speak based on the audience, environment and topic etc. This shows the complexity of the concept behind â€Å"style.† On the other hand, there is another concept known as â€Å"style shifting† which is closely related to style. For example when a speaker starts to talk in the local language, he/she is trying to establish closeness with the audience. (Bell, p.145-147) In United States, the style-shift in President Obama’s speeches is under great debates. People have generally noticed that there is noticeable different in the pronunciation of President Obama in different speeches. The variation in the pronunciation is a debate-topic between both analysts and academics. It has been interpreted as the indexical of African America Vernacular English. It can be said that President Obama has the ability to shift elegantly and comfortably from standard American English (white) to â€Å"black language.† This paper evaluates the hypothesis raised publicly and academically for Obama’s speech i.e. president engages in style shifting. The following sections will describe the methods and used for evaluating the hypothesis. Furthermore, the paper will also discuss the result and discuss the outcomes in a separate section. Methods In order to evaluate the style shifting in Obama’s speech, the paper will use four speeches of President Obama between January 2008 and September 2011. The speeches which will be evaluated are: Congressional Black Caucus Foundation which will be referred as CBC; speech at Hampton University which will be referred as Hampton University; King’s Church speech and A More Perfect Union. The speeches chosen for the analysis cover the same topic therefore to make sure that number of external factor affecting the speech are minimized while making â€Å"audience† as the only governing factor of the speeches. The number of speeches for analysis is kept four as to keep the limited scope of the paper in mind. As the purpose of the paper is to identify the possible linguistic features used by President Obama therefore there are terms used throughout the paper: â€Å"AAVE† which denotes to the ethnolect called African America Vernacular English and â€Å"GAm which deno tes to General (standard) English† which is non-ethically marked variant of American English. (Detert, Rasmussen and Kristensen, p.7) The first step in to start the analysis of the fours speeches to find a result for the hypothesis. This includes analyzing and marking the speech for the phonetic variables which can reveal variables that can be identified as indexical of African American Vernacular English. For the purpose, a computer software known as ELAN is used. ELAN is sound processing software. It helps in marking utterances in a speech and annotating the utterances with different values. However the system is not able to detect the phonetic differences in the speech. Therefore the phonetic difference will be evaluated by the listeners. (Detert, Rasmussen and Kristensen, p.7) The ELAN software has been use to mark and annotate all the variables in the question (see Appendix A). Each variable has been given a value. The variables have also been marked within the categories i.e. â€Å"General American English† or â€Å"African America Vernacular English†. For example, if there is an annotation with an (ING) variable in the speech, the categorical annotation marks the annotation as either GAm or African America Vernacular English. The marks give us the ratio that helps distinguish between the two categories. The ratios will give us a statistical view of the number of occurrences of the variables in the speech. Furthermore, the paper also investigates the vowel used in the speech in a limited scope. (Detert, Rasmussen and Kristensen, p.8) Results The research is focused on finding whether the variants indexical of African America Vernacular English is due to natural flow or is triggered intentionally. The aim was to determine whether there is a relative progression in the use of African America Vernacular English variants in the speeches as it would reject the hypothesis i.e. to use African America Vernacular English for achieving strategic goals by President Obama. To analyze the fractures, each speech was divided into a ten minute intervals. Unfortunately the technique did not provide an accurate evidence of the relative progression i.e. highlighting the (HAPPY) tokens by retrieving only the orthographic –y words did not draw any significant progression in variants. Furthermore, the retrieval of (HAPPY) vowels at the end of an utterance which is followed by a short pause did not draw an significant result too. Despite the fact that each speech and each ten minute interval has been closely analyzed for number of possi bilities, the author could not find any relative progression of the use of African America Vernacular English in the speeches. Therefore the technique will not be pursued any further. Any other important factor that influences the use of variants indexical of African America Vernacular English is the topic of the speech. In order to find out the influence of the topic on the ratio of the African America Vernacular English to Gam variants, the research divided the dataset into five different topics. The five categories in which the topics were divided are: African Americans; references from Bible; The United States of America; personal thoughts and experience of President Obama and the category according to the theme of the speech. It is easy to evaluate and analyze the hypothesis when the speech has the same topic of discussion while the audience is different. One can easily point out whether a topic can trigger the use of variants of the two variations in question. It is also the aim of the analysis to connect the overall findings of different to help make it possible the retrieval of the two variants based on the topic and the evaluation of whether certain topics cause the use of high or lower number of variants indexical of African America Vernacular English. Unfortunately, the evaluation reveals that no topic provoked any significant use of variants indexical of African America Vernacular English. Just like the previous retrieval of the (HAPPY) vowels in orthographic revealed a higher number of African America Vernacular English variants, analyzing (HAPPY) vowels for the topics also revealed higher number of African America Vernacular English variants. This analysis did not show any significant results. In the end, it can be said that for the present research the topics were divided very broadly. However in future, detailed division of the topics can produce better results. However the hypothesis of the use of higher frequency of African America Vernacular English variants can be impacted by the topic of the speech will not be pursued further. In the following section, the author will present the number of the analysis and the ratios provided for the results. Discussion This section presents the yields on the evaluation of the four speeches of President Obama. The analysis done will be to answer the question whether Obama shift style based on the audience and whether Obama uses the African America Vernacular English style in front of the Black audience or not. In the discussion, we will try to connect the internal finding of the speeches with the external context. It is said that the speech is greatly influenced by the social context of the speaker or the speech. Therefore for the evaluation the audience of the speech in taken into consideration and President Obama’s personal background can also help in providing insight into whether Obama uses African America Vernacular English variants when delivering speech in front of the African Americans. (Bell, p.141) If one tries to evaluated President Obama’s speech against the list of unique phonological African America Vernacular English characteristic, one can find out that the above analysis will not be able to provide proof to term Obama’s speech style an African American Vernacular English. By using a list of phonological African America Vernacular English characteristic to measure Obama’s speech will ignore the fact that style construction is a process of bricolage. (Eckert, p.4) The idea is to construct and give a unique and distinct identity of an individual through the speech while at the same time the speech should also be able to relate to the audience. One can understand Obama’s speech style and style shift, if one understands that style is formed by clustering linguistics with a social meaning. Therefore in Obama’s speech, the author has detected multiple linguistic variants which can be associated with African America Vernacular English. (Bell, 1 41) However it can also be said that the analysis noticed that the variants can also be associated with the Southern White vascular English (SWVE). However it should be not that style can be defined as the way an individual speaker speaks in relation to the audience. Therefore one can safely assume that it would be irrelevant and meaningless for President Obama to apply style shift toward Southern White vascular English in the context of the four speeches. As mentioned before, style of the speech has the potential to portray many social meaning using it indexical field. It would be inaccurate to consider President Obama use Southern White vascular English in the context of four speeches having a dominant black audience as it should be clear to the President Obama that the audience does not share the social meanings presented by the Southern White vascular English variants. In short it can be said that the linguistic characteristic of African America Vernacular English are different from indexical fields of Southern White vascular English. Therefore there is no reason to believe that President Obama employed deliberately the use of Southern White vascular English variants in the four speeches. Now, we shall discuss the combination of the (HAPPY) variable and (ING) variable noticed in the speeches in the social context. The audience of the four Obama speeches was mostly back therefore one can place the variants in the indexical cluster of African America Vernacular English rather than AWVE. When the three speeches in front of the black audience were evaluated, the –in variants in gerunds showed similar ratios i.e. 22%, 30.5% and 38.5%. However, the speech delivered by President Obama in front of the mixed audience did not show any –in variant. There was a significant use of the (ING) variable followed by an alveolar stop ([t] and [d]) in the three speeches delivered in front of the black audience i.e. 38.5%, 26.3% and 75%. Again the speech delivered in front of the mixed audience shows interestingly result. There were nine moments through the speech where –in variant could have been used however the (ING) variants is used instead and has a 100% occurren ce. The finding proves that President Obama is aware not to speak in a non-ethically marked speech in the mixed audience. On the other hand, the reason for the absence of the –in variant can be due to a more formal setting. The speech was given as a response to the pressure of President Obama and his candidacy. In such situation, the President has to make a very clear and precise statement as not to draw any controversial messages out of the speech. Furthermore, the research has also shown the continuous lowering of the (HAPPY) vowel in the four speeches. King’s Church speech (19.7%) and Hampton University Speech (29.1%) show high frequency in low usage of the (HAPPY) vowel while the Perfect Union (17.9%) and CBC speech (4.2%) show low frequency. After noticing the occurrence of the lowered (HAPPY vowel), one has to look for the syntactic context of the orthographic –y words. The ratio has the same pattern for the four speeches as for the (HAPPY) vowel. The percentage of the ratio for Hampton University and King’s Church speech was 55.1% and 60.4% respectively while ratio for CBC and Perfect Union Speech was 26.8%. Analysis was also on orthographic –y words followed by a consonant which showed a relative distribution. The King’s Church speech and Hampton University Speech show high percentage distribution the –y words followed by consonant i.e. 40% and 45.6% respectively while the Perfect Union speech show 8.1% of distribution. Interestingly, the CBC speech did not show any lowering of the (HAPPY) vowel under the circumstance. The overall result of the analysis of the (HAPPY) vowel shows that king’s church speech and Hampton University speech had higher number of black audience which could be related to the lowering of the (HAPPY) vowel. President Obama lowers the (HAPPY) vowel in his speech in the black audience. Nevertheless the pattern is also detected in the speech of President Obama in front of the non-black audience. Therefore one can deduce that this shift style in the President speech can be denote to his natural style of speaking. In short, the paper would point out that the small dataset and two variables used in the research cannot be able to deduce the style shift in the President Obama speech properly. One cannot prove that Obama uses style shift toward African America Vernacular English deliberately or unintentionally. However, the small dataset that was used in the research shows relevance towards the use of African America Vernacular English which can be used to assume that it is Obama’s natural way of speaking. One is also able to deduce the President Obama style shift will not be a basilectal style. But one can say that President Obama speech style can be taken as the most prestigious standard for African America Vernacular English. But one has to evaluate more speeches in the future to come to a more substantial conclusion. However, the speeches have shown different ratios of the variants indexical of African America Vernacular English and Gam. The King’s Church speech and the Hampton University Speech was delivered in front of the black audience show a high percentage of the African America Vernacular English variants while the Perfect Union speech was delivered in front a mixed audience showed lower percentage as compared to the other two speeches. But the research also detected African America Vernacular English variants in the Perfect Union speech. However the results of the CBC speech were striking and different. Therefore one is safe to say that the research did detect a difference in the speeches in front of the black and mixed audience which points out that President Obama deliberately use specific variants in the speech. Conclusion There are multiple feature and characteristics that impact the way an individual speak. In short, each individual has their own style of speaking. Furthermore, during conversations many individual deliberately and unintentionally style shift in their speech depending on the audience. In United States, the style shift of President Obama is under great debate. One can safely say that the President knows the talent of comfortably shift style during his speeches. His speech style depends greatly on the topic of the speech, audience, and his own speaking style. In the research, the author evaluated four speeches of President Obama to find out whether he style shift during the speech in front of the black audience or not. The research was able to propose based on four speeches that President Obama does use the African America Vernacular English variant deliberately in front of the black audience. However there was also high percentage of African America Vernacular English variants use in f ront of the non-black audience which can denote to the fact that President Black himself in black. Therefore the African America Vernacular English variant is part of his speaking style. Bibliography Bell, A. (1984). Style as Audience Design. Detert, A. C., Rasmussen, D. S., Kristensen, K. R. (2013). Barack Obama and the [blà ¦k kÉâ„ ¢Ãƒâ€¹Ã‹â€ mjuË nÉâ„ ¢tɆº:]-A study of style-shifting. Diss. Eckert, P. (1996). Vowels and Nail Polish: The Emergence of Linguistic Style in the Preadolescent and Heterosexual Marketplace. Eckert, P. (2008). Variation and the Indexical Field. Journal of Sociolinguistics, 12(4) , 453-476. Fisk, J. (1982). Introduction to Communication Studies. London: Routledge.

Philosophy’s Prejudice Towards Religion Essay -- Philosophy Philosophi

Philosophy’s Prejudice Towards Religion ABSTRACT: Religion acquired a bad press in philosophical modernity after a rivalry developed between philosophy and theology, originating in philosophy’s adopting the role of our culture’s superjudge in all of morality and knowledge, and in faith’s coming to be seen as belief, that is, as assent to propositional content. Religion, no longer trust in the face of mystery, became a belief system. Reason as judge of propositional belief set up religion’s decline. But spirituality is on the rise, and favors trust over reason. Philosophy could make space for the spiritual by acknowledging a difference between belief as propositional assent and religious faith as trust, a distinction lost with the mixing of Greek philosophy and Christian faith. Artistic or religious truth disappeared as authentic forms of knowing. But Michael Polanyi reintroduced knowledge as more than can be thought. Also postmodern and feminist thought urge us to abandon autonomous reason as so le limit to knowledge. We have space again for philosophy to look at openness to the spiritual. If spirituality confronts us with the mystery of the existential boundary conditions, religion may be a form of relating to the mystery that confronts us from beyond the bounds of reason. That mystery demands our attention if we are to be fully in touch with perennial issues of human meaning. At least philosophically speaking, religion has acquired a bad press in modernity. It may be explicitly rejected, simply not be talked about, or perhaps be discussed as an area of investigation. But religious adherents who explicitly involve their religion in doing philosophy are both rare and seldom respected. Much of this goes back to a history o... ...es. Grand Rapids, Mich., Eerdmans and Amsterdam, Rodopi, 1989. In the series Currents of Encounter. (3) See the earlier mentioned works by Neusner/Chilton and Cantwell Smith. (4) Hans Georg Gadamer and Thomas Kuhn also contributed to the decline of identifying knowledge with only true (propositional) belief, with assent to rational understanding. Barry Allen has recently taken up this theme in various articles. See for example "The Ambition of Transcendence," forthcoming in Religion without Transcendence? edited by D. Z. Phillips, London, McMillen, Claremont Studies in Religion; "Forbidden Knowledge," in The Monist, April 1996, 79,2, pp. 294-310; and "What was Epistemology?" in Rorty and his Critics, edited by Robert Brandon, London, Blackwell, 1997. (5) In the Ten Commandments sin spreads its effects for three generations, while love endures for thousands.

Testimony: Bible and Jesus Christ

Instead, we are to remain in Christ so that He can in turn live n us and live out His life through us. As I meditated on today's scriptural reference, I stared at some roses sitting In a vase, and it came to me. Many of us have become like roses. Stay with me†¦ Before the roses made their way into the vase, they were grafted into a vine; alive and vibrant. But someone went out and broke them off and wrapped them nicely together so that they looked pretty. For a few weeks. He roses striver to stay alive and maintain their pretty color; they worked overtime to bring pleasure to the owner, but eventually they began to wilt and whither away until they eventually succumbed. They just could not survive for too long without the vine, the true source of their strength. Many of us have become like roses sitting in a vase trying to please God, and we may even be experiencing something called spiritual burnout. This is a syndrome that causes us to be tired, bored, and unsure of what to do next In order to please God or If everything we had been doing was what we were actually called to do.Are you spiritually burned out? God is calling you to come back to Him, the true source of your strength. He is telling you today, don't live to seek my approval, instead, ‘abide in me and I will abide in you. The difference between a Christ-babbling life and a Christ-approval seeking life Is the reason behind the things they do. A Christ-approval seeking life says I am going to pray and do good deeds because I want to please God. On the other hand, a Christ- abiding life says, Christ lives in me and so I pray and do his will; I no longer live for myself but for Him.What kind of Christian are you? Do not let your fate become Like that of the roses in the vase. Abide in Him, and He will abide in you. Remain In Helm! In 1984, I was a student in Korea at a theological seminary . Along with a group of Bible Society educators, they were showing a movie called â€Å"God Makers. â⠂¬  It was very negative film against the Book of Mormon, Mornings, and the prophet, Joseph Smith, Jar. It was truly false teaching based on the incorrect lessons taught by the â€Å"God Makers. However, I believed the movie on its face value that the Book of Mormon must be a grand design conspired to develop an American pseudo-Christian cult. I wrongly believed that it is better for me not to see it, not to touch it, not to feel it, not to taste it, and not to smell it. Nevertheless, I did not have peace concerning the Book of Mormon. I was restless. I had to investigate it by myself on my own initiative. I truly wanted to test and try if the Book of Mormon was not true as it was discussed in the classroom by the participating audience as mentioned below: MORONIC 10:3.Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down unto the time that ye shall receive these things, and ponder it in your hearts. MORONIC 10:4. And when ye shall receive these things, I would exhort you that ye loud ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.MORONIC 10:5. And by the power of the Holy Ghost ye may know the truth of all things. Surely, I dint have peace until I investigate by myself on my own. Because, before I knew any thing about the Book of Mormon, I have had I tasted it and proved it on my own. Likewise, I wanted to test and try the Book of Mormon on my own initiative. There was no any human help to assist me. Little did I know that it was the Holy Spirit that was leading and guiding me all the way. The longing in my heart grew day by day. And the desire to know and to taste the contents of the Book of M ormon never left me.For the Psalmist said. â€Å"Oh taste and see that the Lord is good; blessed is the man that trustees in him† (Psalm 34:8). And our Savior said, â€Å"And ye shall know the truth, and the truth shall make you free Cohn 8:32). No body gave me any Book of Mormon but they told me it is a cultic and heretic book and don't worry about it. However, I prayed again. The Spirit of God told me from the Scripture of the Bible: Try the spirits whether they are of God (1 John 4:1; Czech. 13:9; and 1 These 2:4). They thought that they have squelched my longing to read the Book of Mormon. But I cereal out to my In prayer gall.Ana ten split AT Go spoke to me tongue ten Scriptures in the Bible. â€Å"Beloved, believe not every spirit, but try the spirit whether they are of God because many false false prophets are gone out into the world† (1 John 4:1). Finally, I got a Book of Mormon by the angel of God in the answer of my tenacious prayers. When I got it, it was a ll corroborative to the Bible. I tried to find if there is any mistake from the Spirit and the Power of Holy Bible. But I got nothing on negative correlation to the Holy Bible. Rather, it was all complementary and supplementary to the Bible. The more I read the more closer I got to grow in Christ.I read from cover to cover with a great appetite. It really gripped my heart to brim me to the fullness of Gospel of restoration. Every time I was reading, I was praying with all trembling and fears. He was restoring my soul. My cup of the heart was running over. I was thriving n the Spirit and knowledge of God. I never decreased in my faith with the Lord Jesus Christ. Rather, I grew up stronger and stronger in the power and vigor of the Lord. Before I left Korea, I bought many copies of the Book of Mormon. I would fly to Nepal with the restored gospel of Jesus Christ. I would give to others freely, for Jesus said, â€Å"†¦ Rely freely you have received, freely give† (Matthew 10 :7). However, I was detained by one of the airlines agent because of excess baggage. I gave her all of the money that I had to pray for the chase of excess baggage but I was still short. I pleaded with her saying â€Å"l am carrying the restoration gospel to save the lost at any cost. † But what I was said fell in deaf ears. They did not hear any thing. Then, my flight was fully canceled. Then Satan whispered in my ear, â€Å"Leave all of these Book of Mormon boxes in trash. Then, you will fly to your house instantly. † But I answered him saying, â€Å"Get thee hence Satan.My Lord Jesus Christ in the the Book of Mormon is true! † Satan wanted me to fall back into hell with him. He tried so hard to try my faith again. He even misinterpreted the Scripture in Matthew 1 1 Inspired Version and/or King James Version Matthew 1 1:28. Satan told me to leave my load or my burden as well as my labor with the Book of Mormon. Again, I rebuked Satan vehemently by saying, â₠¬Å"Get thee hence Satan! † I would not turn away from my belief in God and the Book of Mormon. A very sweet peace came over me and took control of my heart. I knew that my God the Almighty Living One and the Holy One of Israel would solve my problem.I remembered how the faith of the Brother of Jarred was so powerful that mount Serine was removed. Likewise, in my heart and my soul, I garnered that same faith also . I took the baggage to a corner of the room. I knelt down and began supplicating my Lord in humility. â€Å"Heavenly Father, if the true gospel restores into thy heaven, please allow me to fly with these books of Mormon as it contains thy everlasting gospel. I Ana no sooner Sal a tense words, when sensually someone Deanna me sake are you doing here? † I replied: â€Å"l am praying to the heavenly Father the God Almighty if I can take His gospel baggage into Nepal. He asked: â€Å"Are you a Nepal man? † I answered: â€Å"Yes my friend. † Then he s poke with me in Nepal language. He said: â€Å"I do not want you to be embarrassed. I want you to fly with your gospel books. † Then he paused and said: â€Å"Why did that lady at the counter stop you? † I said: â€Å"Because I did not have enough money to pay for the excess baggage. † He asked: â€Å"How much money do you really need? † â€Å"Just $85,† I said hopefully. Encouragingly, he replied: â€Å"It is not a problem. So let us go to the counter. † He paid the dues and assisted me to fly with the everlasting gospel to Nepal.Thus and therefore, I bear this testimony that the Book of Mormon is a true and it came forth by the power and authority of true and living God. Is it were not so, I won't eave had an instant answer to my prayer at the airport in Korea. I prayed in faith and God answered my humble prayer immediately. He performed a miracle right before my eyes. Perhaps, the man whom God sent could have been angel. By this time, I a m blessed by reading the Book of Mormon. Consequently, we translated this Book of Mormon into Nepal language also so that many will have restored life and gospel abundantly.And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6 HOW I AM SOLD OUT TO JESUS I was born in Hinduism highest caste. My father and forefathers were Hindu high priests In ten Royal Palace AT Nepal ten only Haul Oklahoman In ten world B although I first worshipped Krishna and studied the Veda, Gait, and several Hindu scriptures and labored diligently in the Hindu religion, I felt strangely empty of truth.I saw quickly that the Hindu religion with its emphasis on Karma and the endless cycle of reincarnation was not an answer to eternal life. I searched to find one true God. My quest took me from Hinduism to Buddhism, Lanais, Jansenism, Shinto's, Salamis, Schism, Taoism, Judaism, and all kind of religions Beside the religions, I have studied palmistry, astrology, soothsaying, hypnotism enchanting, snake charming, magic, necromancers, psychic reading, and all of the various offerings of idolatry, but found-them all deadly and wanting.Still I didn't know about the life giving gospel of Jesus Christ. Finally after Studying in Nepal and India, I founded a Holy Bible and began to study about Jesus Christ in 1980. I discovered the truth of Jesus that I am not righteous Just because I was born a Brahmins. In fact, I was sinner. Then I discovered that Jesus is loving and forgiver of sins and His reward is eternal life. I found Jesus in my heart when I knelt down and prayed confessing as sins and by asking His mercy and power of blood to clean my sins away.THUS, I accepted Jesus as my personal savior on May AS, 1981 without any human help. Then, I knew I didn't choose Him but He chose and ordained me to teach His truth. After my discovery of Jesus and His t ruth, I was disowned by my parents because of my conversion from Hinduism high profile priesthood caste to Christianity. On July 27, 1989, I was visiting to a hospital where my father was declared to die any minute due to lung cancer. I got a chance to speak about Jesus to has. He heard the message so well. He believed the Word of God â€Å"Arise, take your bed, and go home. Then, he left the hospital trusting in the Lord completely. Then, he broke down all the Hindu idols in the house and in temple. Thus, he never died of cancer. He is still alive. Then, by a continuous praying, love, faith, and by studying the truth–my mother, brothers, and sister also believed Jesus Christ as their personal Savior. Thus, me and my house continued serving the Lord Joshua 24:15). In the result, many of our gibbers and relatives also believed gospel one by one. Then, God's work was started by opening new fellowships in Nepal.I searched Scripture daily poring over the words that became life u nto life. I took advanced evangelical training in Singapore and studied theology in Korea. I represented Nepal in International Conference for Itinerant Evangelists at Amsterdam which was sponsored by Billy Graham Association in 1986. Beside this, studied advanced Greek and Hebrew to translate Bible into Nepal language. It took three and half years to transmits the Bible. Consequently, I had to face prison cause of Bible translation into Hindu people's national language, Nepal'.

Letter to editor

After reading the article written by Christopher Stevens about educating Yorkshire I felt I should respond because, although Mr. Stevens clearly reflected upon the real life situations of the school, he still managed to draw attention to the negatives and form Ignorant conclusions whilst Including his Inconsiderate views. He sits back and crestless when It can be said that he must have gone to school what 20 years ago and that times have changed, teachers must know what they're doing otherwise they wouldn't have been given the job with such immense responsibility.While he continues to point fingers he ignores how incredible Mr. Burton and Mustards touching Journey has been as well as other uplifting moments in the show. Thrill Community Academy has several different types of characters that attend but in your article you have stereotyped all teenagers. You take some of the scenes from the show and blow them out of proportion and then use that to make assumptions about all teens.Don't you go out on the street and see ‘Ignorant' and ‘swaggered' out kids? Rather than generalizing you should pay close attention to the fact that schools are diverse, that the students and have their own little world, some would even call It their very own bubble. The first thing I'm going to talk about will be base. I think to achieve the perfect base you must go through some important steps prior to applying any makeup to ensure you get a flawless finish.Making sure your skin is clean, exfoliated and moisturizer is key, this will allow the foundation to actually sink in into the skin and make it look like your actual skin. But there's a step before that, and that's applying primer, it'll provide oil free hydration, minimize the appearance of pores and make sure your makeup lasts all day long. When applying foundation, the most Important thing to remember s that less Is more, this'll even out your skin tone and let your natural skin show through, this'll leave you looking luminous and Like your skin has a healthy glow.The next step Is concealed, the purpose Is already In the name and that's to conceal, It'll make dark circles and imperfections virtually disappear, as well as highlighting under the eyes and making you look more radiant and awake. Next go on to apply powder, this will leave you shine free and make sure your makeup doesn't slip and slide throughout the day.Brows I think brows are so important, they frame your face and add structure , there's arioso ways to fill in your brows, pencils, wax, powder and gel, my personal favorite is the had' brows kit, had stands for high definition , you get four powders in the kit, the colors range from light medium and dark, you should gravitate towards buying the kit according to the color of your hair, you get four powders, they are pigmented and creamy, this allows the shadow to glide through your eyebrows Eyes I think out of all makeup, eye makeup must be my most favorite, one because Its such a cre ative part and you can get really artistic In looks you can create. Negative apposed to the positives.